Reflection This Week
NO ONE
EVER SAID IT WOULD BE EASY
Every time we say
the General Confession, we profess our sinfulness. Every time we
celebrate the Eucharist, we give thanks that our sins are already
forgiven. It is one thing to know or believe (take your pick) that
our sins are forgiven because Jesus died on the cross for our sins
or because of God’s unconditional love (again, take your pick); it
is altogether something else to do something about those sins.
We are all
sinners: no exceptions. That is a given. How great a sinner we might
be is important but in many ways it is also irrelevant. A sin is a
sin is a sin. There is, to be sure, a difference in degree of our
sins and our sinfulness; but that, too, is irrelevant. In the end
our sins are forgiven. It is in the meantime that is what is truly
important.
In the meantime,
in the here-and-now, what is important is not so much that we
acknowledge our sinfulness, that we even publicly confess that truth
and that fact, nor is it that we give thanks for God’s mercy and
love, miserable sinners that we are. That is all well and good,
important and necessary. Rather, what is truly important is, first,
that we name those sins, and, second, that we actually do something
about them. The latter follows the former.
Neither is easy.
To acknowledge our sinfulness is easy. No one of us would ever dare
to stand in public – and certainly never before our God – and
proclaim him- or herself to be sinless. We would be either laughed
off the stage, considered a fool or both. Even if we could make such
a claim, we would bring about the end of sinless life through the
sin of pride.
To name our
specific sins, however, takes pride’s remedy, namely humility. Of
course we are not asked to publicly name our sins for any and all to
hear. Were that a requirement for celebrating the Eucharist, I dare
say the church would be empty of both people and priest. While we
will all freely admit to our sinfulness to anyone who might ask or
even do so unasked, we become mute when it comes to publicly naming
those sins.
Why this is so I
will leave to the experts in human behavior. Those experts will tell
us, however, that it is vital for our spiritual, emotional and even
physical well being to name our sins, our specific sins and not
simply confess our general sinfulness. Theologians would agree. For
if we fail to face up to our particular sins, the very present
danger is that those sins will become even worse. By the time we
finally admit that we are over weight, we are already thirty or
forty pounds over that limit. So it is with our sins.
This is not to
rant and rave, not hellfire and brimstone. It is simply a reminder
to all of us, myself especially, that while confessing general
sinfulness is good and even necessary, there are times, regular
times, when we need, nay, must, take some specific time to examine
our conscience and honestly name our sins. Again, that will never be
easy. No one ever said it would. Then, and this is of equal
importance, we must determine what we must do, what changes in our
lives we must make, to reduce the degree of those sins. That will
not be easy either; but it will not happen until we specifically
name those sins. WJP