Reflection This Week
WHY
WE DON’T GET IT
We, you and
I, Christians one and all, are rich, wealthy, and abundantly so even
if we are in debt up to our ears. We have a home in which to live,
food on the table, cash on hand, so many material possessions that
we have to keep much of them in storage and have even forgotten that
we have them. That is only for starters when we compare who we are
and what we have to the rest of the world.
A century ago
80% of the world’s Christians lived in Europe and North America. Now
70% of the world’s Christians live in Africa, Asia and Latin
America. So why is it that Christianity is on the decline not only
in Europe but in this “religious” country as well? Why is it on the
rise in the poorest places of the world? Are we who are so
materially blessed somehow missing something? Are we doing something
wrong?
Given all
this, Joel Carpenter (as cited in Context, 01/08/A) is moved
to ask: “What is it that we have to learn from these brothers and
sisters in Christ…? The average Christian in the world today…is a
woman from Africa or Latin America. Her family has little money. Her
husband farms, and he scrounges up short-term cash jobs when he can.
She tries to sell a few things at market. The children haven’t had
their shots, and they get sick. She struggles to keep them in
school, where there are no textbooks. The political situation is
fragile, and the national government doesn’t get much done, while
local officials demand bribes. Our sister reads her Bible, and its
accounts of famine, plagues, poverty, displacement and exile,
tyranny, cronyism, and corruption – which seem most distant to most
of us in the global North and West – are immediately relevant to
her. The bible is her book.”
The Old
Testament certainly speaks to those in poverty and living under some
form of repression. Yet nowhere in the New Testament is anyone
promised a rose garden if one comes to believe in Jesus. In fact, it
is just the opposite, as Jesus seems to be constantly reminding his
followers. He tells them (and us) that the only way to be true to
his teachings is for them to divest themselves of their material
abundance and truly live on the edge.
That is not a
message that wins converts, not in this country anyway. That is also
not to say that poverty is good, that living on that edge is the
goal, that one should be content with what one has – or does not
have – and give thanks to God. That, in fact, is nonsense. We will,
in fact, be judged by how we who are blessed take care of those who
are less blessed -–the whole point of Matthew 25.
What we do
not get and what those millions of poverty-stricken converts do get
is that our salvation both in the here and now and in the hereafter
does not depend on how materially blessed we are but how we use
those blessings. Our blessings are not a sign that God loves us more
than those who are poor and the lack of material possessions is not
an indication that one is somehow a sinner. Rather what the poor
have learned and what we who are blessed often forget – or don’t get
– is that God no one can take God’s place and nothing can or should
become our god other than our God. WJP