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Reflection This Week
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NO ONE KNOWS IT ALL

A recent posting (01/21/08) by one of my heroes, Martin Marty, in his online column Sightings reminded me of another one of my heroes who predates Marty in my discovering heroes, one Father Andrew Greeley. (Both, by the way, were born on the same day!) I admired Greeley back in my seminary days because he was, and still is, that sort of radical priest I never had the guts to be who spoke out on issues with honesty and love. He loved/s his church even in what he considers error.

   Back then I read Greeley not only because of his sometimes-controversial opinions but mainly because he had a knack of being able to take highly technical theology issues and making them understandable not only for a somewhat-confused theology student but for those who barely had a passing interest in the subject. He continues to do so today which is why he remains a hero.

   In his column Marty comments on Greeley’s latest book, A Stupid, Unjust, and Criminal War: Iraq 2001-2007.  It is a collection of 121 columns Greeley wrote dating back to 2001. I haven’t read the book nor do I intend to because, in all honesty, I will find myself agreeing with him about the war, as does Marty. But that is neither his point nor mine. The point here is, in my words, no one know it all: not Marty, not Greeley, not the President, not even me. No one knows it all on the subject of this war or that theological issue. We know what we know, but there is so much we do not know.

   The further point, and Marty’s main one, is that we know some things from our personal perspective that others cannot know given theirs. I give my opinion on some things as I see them from a male’s point of view but they, at times, come in conflict with how my wife views those same subjects from her point of view. I know enough about what I see to voice and opinion. I know enough to listen to hers. I don’t know it all, and neither does she and neither does anyone else for that matter, no matter what the subject.

   Even the experts don’t have a lock on the truth, which was Greeley’s point back in my seminary days and even today. As Marty reminds, back in the Vietnam days clergy were taken to task for opposing the war or being critical of the manner in which the war was being waged, napalm and all that, because clergy lacked the expertise to make any judgments, exempt from military service that we were.

  Nothing has changed. Were I, for instance, brave/foolish (take your pick) enough to stand in the pulpit and make some statement about the environment or the economy – or the war – based on a theological point of view, there still would be those who would take me to task for talking about something of which I know so little.

   They would be correct, to a point. I am as fallible as the next preacher. Reflecting on Greeley, Marty opines: “It becomes clear once again that biblically informed, theologically inspired criticism and proposals can come from highly fallible people who, like everyone else, do not “know enough,” but who do “know enough” from another angle, to make their own contributions to conversations that remain urgent.”

   We are all searching for the truth no matter the issue at hand, not only as we see it but with the help of those who view it from their personal perspective. Each of us owns part of that truth but not all of it. Each party in the conversation helps the other(s) to see the truth from a different set of eyes. Seeing together we will see more clearly. Even then the truth may escape us. It is only when we are humble enough to admit that truth that we have a chance to discover the real truth.    WJP