PENTECOST
– C,
May
27,
2007
Sometimes
I
have
a
difficult
enough
time
speaking
in
my
own
native
tongue
let
alone
trying
to
speak
a
language
foreign
to
me.
At
times
the
words
that
flow
from
my
lips
simply
do
not
convey
the
message
I am
trying
to
get
across.
That
is
why
what
happened
on
that
first
Pentecost
is
important
and,
even
more
amazing.
Somehow
everyone
who
was
present
was
able
to
hear
the
message
of
the
Apostles
in
their
own
native
tongue.
In
many
ways
Pentecost
and
what
happened
that
day
has
its
parallel,
if
you
will,
today.
We,
too,
are
to
preach
the
Gospel
so
that
all
can
hear
it
and
understand
it.
The
way
to
do
that,
however,
is
not
so
much
by
speaking
our
message
by
words
as
telling
our
story
by
the
way
we
live
our
lives.
We
all
know
that
actions
speak
louder
than
words.
They
also
speak
to
the
subject
better
than
words.
Words,
especially
Gospel
words,
are
empty
if
they
are
not
completed
and
explained
by
visible
actions.
When
our
actions
do
not
exemplify
our
words,
explain
our
words,
then
what
we
are
doing
is
speaking
in a
foreign
language,
a
language
others
cannot
understand.
Our
words
are
translated
by
our
actions;
and
when
our
words
do
not
translate
into
action,
we
are
really
not
heard.
Sometimes
when
we
are
listened
to,
what
is
heard
through
word
and
action
often
comes
out
a
mixed
message.
We
say
one
thing
and
do
another.
It
must
have
been
a
mighty
wonderful
sight
seeing
everyone
present
that
first
Pentecost
understanding
the
message.
But
they
did
not
truly
and
fully
grasp
the
message
and
make
it
part
of
their
lives,
I
suspect,
until
the
Apostles,
whose
words
they
heard,
lived
out
in
their
lives
what
they
were
telling
the
people.
Missionaries
to
foreign
countries
have
discovered
that
learning
the
native
language
is
important
in
spreading
the
Gospel.
But
what
is
most
important
is
that
they
model
the
message
they
are
preaching
and
teaching
in
their
daily
lives.
Doing
that
converts
more
people
than
any
amount
of
verbal
understanding.
Conversion
is
impossible
if
actions
do
not
exemplify
and
explain
the
words
one
uses
to
teach.
That
same
Spirit
of
Pentecost
granted
and
given
to
the
Apostles
is
granted
and
given
to
each
of
us.
We,
too,
preach
the
Gospel
in a
language
that
all
can
understand,
no
matter
what
language
they
speak.
For
they
listen
with
their
eyes
more
than
their
ears.
Today,
more
than
ever,
we
need
the
Holy
Spirit
to
help
us
speak
by
action
the
words
people
need
to
hear
in a
language
they
can
understand.
That
is
often
easier
said
than
done.
I
don’t
know
about
you,
but
sometimes
when
I
read
Scripture,
I
think
I am
reading
a
foreign
language.
I
read
the
words
all
right,
but
the
meaning
is
so
obtuse
that
the
words
are
just
words
and
might
as
well
be
in
Sanskrit.
I
can
make
neither
hide
nor
hair
out
of
what
is
being
said
or
trying
to
be
conveyed.
There
are
others
times
when
I
have
a
very
good
understanding
of
what
is
being
said.
And
then
there
are
those
rare
moments
when
the
words,
which
I
thought
I
once
understood,
now
speak
to
me
in a
language
I
can
truly
understand.
We
all
have
those
Pentecost
events
in
our
lives,
moments
when
we
hear
God’s
word
in a
way
we
have
never
heard
it
before.
It
can
happen
when
we
are
alone
by
ourselves,
reading
and
praying
and
reflecting
on
Scripture.
It
can
happen
in a
Bible
study
class
when
we
are
discussing
with
others
what
a
particular
passage
might
mean.
It
can
happen
while
listening
to a
sermon
or a
lecture.
The
truth
is,
however,
Pentecost
events
usually
happen
when
we
least
expect
them
to
happen.
The
people
who
heard
Peter
preaching
were
caught
off
guard.
They
were
in
the
city
to
celebrate
the
feast,
not
to
hear
a
sermon
from
some
uneducated
fisherman
who
could
not
even
speak
their
language.
But
hear
they
did
and
in
their
own
language
and
in a
way
they
clearly
understood.
How
or
why
it
happened,
they
never
knew.
All
they
knew
is
that
their
lives
would
never
be
the
same
again.
God’s
word,
God’s
revelation
almost
always
catches
us
by
surprise,
as
it
did
for
those
milling
around
the
streets
of
Jerusalem
that
Pentecost
morning.
That
is
not
to
say
we
should
never
place
ourselves
in a
position
to
be
surprised
–
church,
study
groups,
classes,
and
so
forth.
It
is
simply
to
say
that
when
we
least
expect
it,
God
often
makes
known
to
us
something
we
have
never
experienced
before,
never
thought
about
before,
never
understood
before.
We
cannot
anticipate
the
event;
we
cannot
prepare
for
it;
we
can
only
be
present
and
allow
God
to
surprise
us
as
God
surprised
all
those
people
–
including
Peter
himself
–
that
day.
It
is
tempting
to
try
to
read
between
the
lines
in
this
account
of
what
happened
that
day,
the
day
that
truly
gave
birth
of
the
church.
It
seems
that
the
people
of
the
time,
at
least
all
those
faithful
Jews,
had
come
to
Jerusalem
from
the
four
corners
of
the
world
to
celebrate
their
Pentecost.
It
was
early
in
the
morning
and
the
crowds
were
milling
about
the
city
streets,
probably
shopping,
visiting,
gawking,
whatever
one
does
on a
holiday
and/or
to
celebrate
a
holy
day.
While
all
this
was
going
on
in
the
streets
below,
the
Apostles
who
gathered
in
that
upper
room
experienced
The
Pentecost
Event
of
all
Pentecost
events.
They
did
not
quite
know
what
hit
them,
so
overcome
were
they
by
the
Holy
Spirit.
But
that
same
Spirit
so
moved
them
that
they
went
out
onto
the
balcony
and,
led
by
Peter,
began
to
speak
to
the
crowds
in
such
a
way
that
everyone
not
only
heard
what
was
said
in
his
or
her
own
native
tongue,
but
they
listened
as
well.
Why
they
listened
when
they
were
certainly
predisposed
not
to
listen
is
what
is
interesting.
Obviously
they
had
not
heard
a
good
sermon
in a
long
time,
but
they
listened
intently
to
what
Peter
and
the
others
were
saying.
And
it
must
have
made
sense
or
else
they
would
not
have
continued
to
listen.
And
yet
there
was
just
enough
nonsense
in
what
they
were
hearing
that
they
concluded
the
preachers
were
drunk,
even
if
it
was
too
early
in
the
day
to
get
plastered.
And
yet
many
decided
that
what
they
heard
was
not
drunken
gibberish
but
the
truth
itself.
Perhaps
that
is
what
Luke,
the
author
of
Acts,
was
trying
to
convey.
Perhaps
this
passage
is a
reminder
that
one
has
to
be a
little
tipsy
to
preach
the
Gospel
and
just
as
tipsy
to
accept
its
message.
Any
sane
and
sober
person
would
write
off
the
Gospel
message
as
the
words
of a
lunatic
or
someone
drunk
out
of
his
mind:
turn
the
other
cheek,
forgive
ones
enemies,
walk
the
extra
mile,
die
for
ones
faith.
Are
you
crazy?
Are
you
drunk?
No,
Peter
and
the
rest
responded,
not
drunk,
just
alive
in
the
Spirit.
In a
few
moments
we
are
going
to
welcome
Elizabeth
and
Kylie
into
our
family
of
faith.
We
will
promise
them
that
we
will
show
them
what
it
means
to
be a
Christian
by
the
way
we
live
our
lives.
That
will
not
always
be
easy.
There
will
be
times
when
in
living
out
our
faith,
these
little
girls
may
look
at
us
and
say,
either
to
themselves,
or
when
they
are
teenagers,
say
out
loud,
"Are
you
crazy?
Are
you
drunk?
Why
in
the
world
are
you
doing
that?"
No
matter
what
we
say
to
them
it
won’t
make
any
sense.
It
may
not
even
make
all
that
much
sense
to
us.
But,
as
it
was
with
Peter,
so
it
is
with
us.
We
are
able
to
do
what
we
do
as
Christians,
as
difficult
as
that
is
at
times,
because
we
are
alive
in
the
Spirit,
because
the
Holy
Spirit
lives
in
us.