November
19-20, 2005
Last Sunday after Pentecost
Mr. John C. Horn, Seminarian
I like to make lists. Not the kind of top-ten lists that
you often see, but simple lists of things to do. When I
know that I have a particularly busy day coming up, I’ll
make a list of everything that I have to do, then cross
off items as I do them. I do it mostly so I won’t forget
anything, but there’s a great sense of accomplishment
crossing stuff off, too. When I went back to school I
started making big lists, covering a sheet of paper with
all of the assignments for the month. Every time
something is done I obliterate it with a big smudge of
pencil. At the end of the month I feel like I’ve really
done a lot, although I can no longer read what it was
that I did.
I come by list-making honestly. My mother was a great
list-maker. She had shopping lists two feet long,
because we had a big family. They were written in her
peculiar short-hand so we kids wouldn’t realize that the
treats we asked for never made it to the list. For
vacations she had pages of lists that she saved from
year to year. We often rented a cabin and had to take
along our towels and bedding and so forth. Because of
her lists, we were never without what we needed. As she
got older she started to lose track of her lists, and
they started to lie all over her apartment. Then when
she found them she couldn’t remember whether she had
done what was on them or not.
The gospel reading today is a list-maker’s dream. Jesus
seems to lay out exactly what we need to do to ensure
our salvation. I can imagine making a big list for
myself based on what we heard. At the top I’d put “Feed
the hungry.” And then “Give the thirsty something to
drink.” “Welcome the stranger.” “Clothe the naked.”
“Visit the sick and the prisoners.” I could type it all
up and make a lot of copies and then check off each item
each week. And at the end of my life I’d be saved.
But surely God expects me to make a living. So I’d
better put that on the list, too. And God would like me
to make time for family and friends, so they’d better go
there, too. What about prayer? And I’d better include
some leisure activities as well – “all work and no play
makes Jack a dull boy.”
Well, my list is getting pretty long, so I’d better
start to prioritize. I know how to do that. I read a
book a long time ago that said to assign all of your
work as A, B, or C – and any papers that get labeled C
go in a C drawer that gets cleaned out every six months
or so because the C stuff didn’t really need to be done,
anyway. And now suddenly what seemed like a simple road
to salvation has gotten way out of hand.
And it’s all because I missed a little four-letter word
in that gospel: when. Did you hear it? “The
righteous will answer, ‘When did we see you
hungry or thirsty? When did we see you a stranger
or naked? When did we see you sick or in
prison?’” They are completely surprised! Not only were
they not working from a list, they had no idea that they
were doing what God intended them to do!
That points to a crucial message in the gospel:
salvation is not about what we do for ourselves.
Salvation is about what God has done for us. In the
life, death, resurrection, and ascension of Jesus
Christ, God has accomplished something no human being,
not even the best human being, could have done for
himself or herself. The list of actions that we heard
this morning is not things we do to earn our salvation.
They are things we do in response to God’s love that has
saved us. God’s love is so great that God has already
saved us and empowered us to respond to that love, to
let God’s love pour out of us to others, especially the
last, the least, and the lost.
It matters how we respond to that love. Each of the
parables we have heard from Matthew 25 these last three
weeks makes that clear. When the five foolish maidens
finally showed up late at the bridegroom’s house, did he
say. “Oh, all right, come on in!” No. He said, “Who are
you?” When the servant produced the talent that he had
hidden away so that it did not multiply, did the master
say, “I wish you had done better.” No. He said, “You
wicked servant!” And today, when those at the left hand
find out that they have turned away from Jesus, does he
say, “It’s okay, you didn’t know.” No. He says, “You
that are accursed, depart from me.”
These are
strong words, harsh words to those who are accustomed to
thinking of God only in terms of love. God is
love, yes, greater love than we can ever imagine. But
God also demands a response to that love, a response
that involves reaching out to the least, the lost, and
the unloved, as though reaching out to Christ himself.
Next Sunday
I expect to be in the Anamosa prison – voluntarily! I
will be accompanying Anne W as she celebrates the
monthly Eucharist there. I’ve been trying to participate
in as many of the Jubilee Ministries at Christ Church as
I can, and this is clearly one of them – in fact, there
are ministries at three prisons which originate at this
church. I sounded Anne out about the idea, and she said,
sure, just email me if you want to come. It took me a
while to get around to saying yes because, frankly, I
was scared to death. So I thought about it and prayed
about it and today’s gospel kept bouncing through my
head. Then I found an old copy of Episcopal Life
that carried the story of Anne’s ordination to the
priesthood within the prison. So I emailed her and said
I would like to come. Then I found out that Chuck L, a
deacon in Waterloo who has had a prison ministry for
some time, and Melody R, who mentors the EFM program at
the prison, will be there, too, and that calmed me down
somewhat. I’m no longer scared to death. Now I’m just –
scared.
But that’s
how God calls us, isn’t it? We are called out of our
comfort zones. We are given companions who know the way.
And if I had read the gospel carefully, I would have
known that. When Jesus says, “I was thirsty and you gave
me something to drink” and so forth, he’s using the
plural form of you, not the singular. God saves us as
individuals, and as individuals we need to make the
choice to serve the last, the least, and the lost. But
we don’t do that on our own. We do it in community with
others who have also made that choice.
No doubt I will always make lists of things to do. I may
well reach a point in my life when my long-suffering
wife will have to quietly collect the lists I have
forgotten and throw them away. I just hope she checks
them off, first! I also hope that when I do come before
God and hear about all of the things that I have done
and failed to do, that I, too, will be surprised at the
good that I have done. No doubt I will protest – but I
hope at least to have the presence of mind to say, “No,
Jesus, I didn’t do those things. You did –
through me. Amen.