PROPER
5-A, June 5, 2005
Someone
once said that the universe is made up not of atoms or molecules
or anything material. Rather the universe is made up of stories.
And isn’t that so true? This universe of ours, this world of
ours is made up of stories about people, usually very, very
ordinary people, people like you and me, people like Abraham and
Matthew and the man whose young daughter had died and the women
who was ill for over twelve years – ordinary people, very, very
ordinary people.
Ursula
LaGuin tells the story about a spaceship that comes to earth. The
captain says that they have room for only one passenger. He asks
those who greet him, "Will you spare us a single human being
so that we might converse at leisure during our long trip back and
learn from this exemplary person the nature of your race?"
The first response of the people is to send a fine, bright, brave
young man, highly educated, at his physical peak. But that would
have been a mistake.
What
the people did, according to the story, was go to the local K-Mart
and pick out an older woman, about sixty-three, from behind the
costume jewelry counter. She had worked hard at small, unimportant
jobs all her life, jobs like cooking, cleaning, raising her
children, selling little objects of adornment or pleasure to other
people. She had given birth several times and had faced death
several times – the same times. She is facing her final death a
little more nearly and a little more clearly every day now.
She
was never educated to anything like her capacity, which was a
shameful waste and a crime against humanity, but so common a crime
could not be hidden from these people from outer space. She has a
stock of sense, wit, patience and experiential shrewdness. When
this little lady was asked to represent planet earth, all she
could reply was "Me? Why me? I’m just an ordinary person. I
never did anything." But, of course she was wrong. She had
done and understood more about life than most PhD’s ands
scientists and know-it-all clergy ever could. And so this very
ordinary woman went into the spaceship.
Ordinary
people, people like you and me: that is what this world is made up
of. Sometimes I think we miss this truth. Sometimes we spend so
much time trying to be extraordinary, chasing after and honoring
what we think is extraordinary that we forget that the ordinary is
what is normal and is what is expected of us. Think of all the
people we find in scripture. Almost to a person they are very
ordinary human beings whom God chose because of the ordinariness.
There’s
Abram, who later was called Abraham, whose story begins in
today’s Old Testament lesson. In truth Abraham was no one
special. Yes, he was a successful businessman. But he was also an
old man who, on the home front, was not always kind and caring to
his wife, a man who often put his own wants and needs above those
of his wife Sarah. In truth, his family life, his marriage, was
mostly a mess. But God chose this ordinary, sinful, fallible human
being to become the father of the Jewish people. If we did not
know the end of the story, we all might wonder if God had lost his
mind in choosing such an ordinary man like Abraham.
Then
there is Matthew. We don’t really know that much about Matthew.
But what we do know about him is not very good. He was not the
type of son any mother would brag about to her friends. He was a
tax collector, a hated tax collector, which is truly redundant. He
collaborated with the Romans, robbed widows and orphans and got
rich by cooking the books. He was a real snake in the grass.
Perhaps the only thing Matthew had in common with everyone else
was that he was a sinner, but what a sinner! And yet Jesus chose
Matthew to be his disciple. If we did not know the end of the
story, we all might wonder if Jesus had lost his mind in choosing
such an ordinary and hugely sinful man like Matthew to be one of
his Apostles.
And
the people Jesus ministered to: they were ordinary human beings
just like you and me. It did not matter who they were or what they
needed. It did not matter if what they asked of him was more than
anyone had a right to ask – like the leader of the synagogue
whose daughter had just died, or if they asked at all – like the
woman who suffered from hemorrhages for over twelve years. None of
that mattered.
We
can wonder till the cows come home why God chose Abraham and why
Jesus chose Matthew out of all the possible choices they could
have made. But the Bible doesn’t explain. It only reports. I
suspect, like the lady at the K-Mart both Abraham and Matthew must
have asked, "Why me?" But over and over again the people
God chooses are usually utterly ordinary people, people with their
share of marital and family problems, people with a past, ordinary
people, people like you and me.
The
universe is made up of stories about ordinary people. Who wants to
hear those stories? Who needs to hear those stories? You and I do.
The Church does. Each one of us here on this June day is another
story of an ordinary person like Abraham and Matthew who got
called by God to be a disciple. Maybe our past has not been as
corrupt as Matthew’s. Maybe our family has never been in a mess
like Abraham’s. But if God could use them, God can use us. And
like the leader of the synagogue and the ailing woman, God takes
care of our needs whether we ask God to or not. Yet if the truth
were told, we sometimes must wonder if God had lost his mind in
choosing such ordinary people like you and me to be his disciples.
We
have a good reason to wonder, too. Sometimes we don’t always
feel like a disciple. Sometimes we don’t always act like a
disciple. While each of us would like to feel, act and think like
a Christian, today’s readings remind us that our feelings, our
actions, our thinking are really not the main point in all of
this. As it was for Abraham and Matthew, so it is with us. Our
relationship with God was God’s idea before it was our idea. So
we can relax. God who called us will keep us. We are disciples
because it was God’s initiative and not ours.
There’s
a story about a father taking his two sons fishing. They are
headed down the road looking for the prized fishing place they had
been told about. Turning down one country road after another, they
began to wonder not only if they were lost but also if the trip
was even worth it. The father tried to calm their fears and told
the boys that they were on a journey. "No, we’re not,"
the older son said. "We’re on an adventure."
"What’s the difference?" the father asked. Explained
the boy: "A journey is when you know where you are going and
an adventure is when you don’t know where you are going but go
anyway."
Abraham
and Matthew were on adventure. In a similar sort of way so were
the leader of the synagogue and the ailing women. God never told
Abraham where he was sending him nor did Jesus tell Matthew where
he would be going or what he would be doing. The leader of the
synagogue and the woman did not know where their journey to Jesus
would lead or how it might end. But they all went anyway, such was
their faith.
We
are on a great adventure, you and I. God is working God’s will
and God’s way for this world in and through you and me, through
very ordinary people. Why God chose us and what God has in mind
for us, only God knows. What we know is that like Abraham and
Matthew we have said our "yes" to that invitation; and
like the leader of the synagogue and the ailing woman, we have
faith that God will take care of whatever needs we have to fulfill
whatever mission and ministry it is God is calling us to. Like the
two boys going fishing with their father, we may not know where
our adventure in faith will lead us, but we’re going anyway.