APRIL
16,17,2005 GOOD SHEPHERD SUNDAY
The Rev. Barbara Schlachter
You
probably heard about it at the time but may have not thought about
it for awhile. It was called the Church of Nine-Twelve. Referring
of course, to the day after Nine-Eleven. It was better known
before and since as
St. Paul
’s Church, part of Trinity Parish in lower Manhattan. It stood
defiant, to quote the mayor, the little church that stood after
the Towers around it had fallen. The fact that it went unscathed
in the aftermath would have been something to contemplate, but
what happened there became even more awesome.
It
became the epicenter for a make-shift community of love and
outreach to rescue workers and families, to those who found
themselves in the vicinity for whatever reason. The clergy and
young parishioners opened it to the world, and people who felt
called to give came from every direction of the world to
contribute what they could: food,
massage, hugs, words of encouragement and consolation. The
stations of the cross became the stations of compassion, with
gourmet meals, clothing, grief counselors. Everything was donated
in a spirit of love and everything was given to anyone in need
with that same spirit.
It didn’t matter who you might have been in the world before
Nine-Eleven. Hierarchy went down, roles were reversed, seemingly
unsurmountable barriers were transcended. Food was given out like
communion. Jews from a near-by synagogue helped celebrate the
Eucharist. A rabbi preached about the cross as “one of the most
beautiful symbols… because it points straight to heaven and
across to each other.”
My
favorite testimony comes from the assistant to the dean of near-by
General Seminary. In astonishment she noted that she saw “a
bishop cleaning toilets…while a sanitation worker was
teaching!”
A
journalist who went to cover the story interviewed one of the
firemen on break sitting, slumped over by the church door. He
asked her if she knew what he did every day in the Pit. “No,”
she replied. “Well, I spend most of every day on my hands and
knees, digging with my bare hands for body parts.”
He stood up, pointed around the church and said, “Lady, I
come in that door dirty, covered with blood, angry, pissed off,
and they hug me. They welcome me like I’m a real person. They
treat me like a human being. And then after they hug me, they feed
me, they massage me, they counsel me, and I sit here and listen to
incredible music.”
He
went on to say that he came every day, not just for all of that,
but because “This is where God is. And these are my people. This
is my new family. It’s the greatest sense of God’s presence I
have ever known.”
It
makes me think of the description of the early church you heard
read a few minutes ago. It was a community where love transcended
difference, where love transformed selfishness into community,
where gratitude and praise of God prevailed, and where people sold
what they had to help out those who were in need.
It
also made me think of Christ’s words in the Gospel:
“Very truly, I tell you, I am the gate for the sheep….
I am the gate.” The
fireman and all others who passed through the door into
St. Paul
’s found the salvation that Christ promised. In the midst of the
death and destruction all around them, they found what is the most
important truth Christ ever said for us:
“I have come that you may have life and have it
abundantly.
Most
of us have been spared such trial, and perhaps we have also never
experienced the kind of community of the Church of Nine-Twelve or
the early church. Yet, we do have opportunities and possibilities,
glimpses and experiences in more ordinary, accessible ways. Thank
God we do not have to have a disaster to know that people can
reach out in love, that we can reach out, that we have reached
out.
Christ
who is the Good Shepherd who knows us by name, who calls out to
us, is always available to us. He is always inviting us to enter
through the gate into the safety of the fold, into the community
of love, not just for one another, but for all people.
I
think of last year’s American Cancer Relay for Life. Those of us
who participated experienced
something of the sense of community and joy like the people who
volunteered at
St. Paul
’s. We were all there because of another kind of toppling
tower—the disease of cancer, which probably every single one of
us had encountered either personally or with a dearly loved friend
or member of our family. We were there because we were saying Yes
to Life, to the promise of the abundant life.
Not
only did we raise an incredible amount of money for a good cause
but we participated in a community with people from
Christ
Church
and others from the county who were there for the same reason as
we. It was a blessing to be there, to be either part of the
survivors lap or applaud those who were. We shared food, music,
laughter, hope. The word HOPE was lit by luminaries on the stadium
benches. We sought out the luminaries with our names if we were
survivors or those of our loved ones, who were not. The light
burning as the night grew darker made us realize that we were all
in a kind of Good Shepherd sheepfold. The world out there might be
dark, frightening, and full of the unpredictable, but we were
together in the spirit of love and we were experiencing the
abundant life.
When
we left, we took that sense of love, gratitude, peace, joy and
commitment to love and serve others with us. It didn’t stop when
we went out through the gate; it came out and kept illumining the
world. Do you remember the incredible joy we brought to church
with us the next day?
And
that is the secret of living the abundant life that Christ
promised to his followers. Abundance doesn’t mean rich in
things. It means rich in love, rich in crossing barriers that
could so easily divide us, rich in gratitude and generosity,
knowing that whatever we give, we receive even more back, as joy,
as a sense of belonging and making a difference.
This
year’s Relay for Life is June 17 and 18, a Friday night and
Saturday. This is our Kick-off weekend. We have established a goal
of $7500 for our parish. If that seems like a lot of money, and of
course it is, last year we raised over $6000. We are looking for
sixty walkers or groups of walkers who will keep at least four
people on the track for
Christ
Church
from
7 p.m.
on Friday until l0:00 a.m. on Saturday. Each of those walkers or
teams will be challenged to find sponsors outside the parish; and
we are challenging every person in the parish to give generously
to our common fund.
We
hope that the whole parish will turn out to be part of this in
some way—bringing food, enjoying the ambiance of our Beach Party
theme in our tent of welcome, watching the walkers, hugging the
walkers, if you cannot walk yourself. And of course, either making
or providing for a luminaria for survivors you love or loved ones
you have lost.
I
would like to say a further word about our Gospel before I end.
Jesus warns about the thieves and bandits who the sheep will not
listen to because they do not know the voice of the stranger. They
will respond only to the voice of the Good Shepherd who calls them
each by name.
This
story has obvious application for our life in the world. Those who
would make us afraid are thieves and bandits. There are only two
primary emotions after all: love and fear. Jesus invites us by
name to a life of abundance through love. There are other people
and forces, however, who play upon our insecurities and invite us
to live lives of fear. Whenever we feel afraid, whose voice are we
listening to?
And
finally, we all have these thieves and bandits even closer to
home, within our own minds. The Good Shepherd is the guide for our
soul, for our life force, for the path we are each to walk. The
thieves and bandits are those voices of negativity and fear we
hear inside our heads that tell us messages like; we are not
really loved; we are not really very good. When you hear these
messages, tell the thieves and bandits who would take away your
birth right as a child of the beloved, to go away. Head for the
gate where the Good Shepherd is calling you, reminding that you
are loved, you are gifted, you are valuable and you are needed.
Live
your life out of Christ’s abundance, and not out of the
world’s fear.
The choice is ours, every day, minute by minute. Amen.
I
wish to acknowledge March Ian Barsach's Field Notes on the
Compassionate Life for my description of the Church of
Nine-Twelve.