PENETCOST
C, May 30, 2004
There
are two accounts of the coming of the Holy Spirit in the New
Testament. The one, the more famous one, is the account form the
Acts of the Apostles we just heard. The disciples are gathered
in that upper room, hiding out, afraid that the Jewish
authorities were going to come and get them and arrest them, and
maybe even do to them what they did to Jesus. They just did not
know for sure. To be sure, Jesus had told them to go back to
that room and wait for the Holy Spirit to come and then they
would know what to do.
But
the truth is, they really did not know what Jesus was talking
about. They had not experienced the Holy Spirit. They did not
know the Holy Spirit. They knew God the Father. And they knew
Jesus and believed Jesus was God’s Son even though could not
explain that relationship to anyone, even to themselves. Jesus
told them that he and the Father were one, and they believed
that. But, again, try to explain that. As for the Holy Spirit,
well, they really were not sure what Jesus was talking about.
But
they found out, and, according to Luke who wrote the Acts of the
Apostles, they found out in a big way, a very dramatic way. A
tornado-like wind swept through that upper room where they were
and almost swept them off their feet. Tongues like fire rested
on each one of them and they were overcome with a feeling they
could not describe even if they tried. Then all of a sudden they
started to speak in languages they did not know or understand
but some of the people who heard them speak surely did.
We
know the rest of the story: about how those disciples, filled
with the Holy Spirit, went out to try to convert the world. We
read the rest of the Acts of the Apostles and learn how the
church grew as the Holy Spirit worked in and through this band
of believers. And we know from our own lives how the Holy Spirit
lives and works through us. However, none of us has ever seen
tongues of fire. None of us has ever spoken in languages we did
not understand but those hearing us did. None of that has ever
happened to any one of us has it? So, can we say that the Holy
Spirit really lives in us as it did in those men and women
gathered in that upper room way back then?
Well,
yes, which is where the second account of the coming of the Holy
Spirit comes into play, especially for you and for me. That
account is found at the end of John’s Gospel. It happens right
after Jesus' resurrection when he suddenly appears in that same
upper room where the disciples are gathered, again, in fear of
their very lives. According to John, Jesus said to them,
“’Peace be with you. As the Father has sent me, so I send
you.’ When he had said this, he breathed on them and said to
them, ‘Receive the Holy Spirit. If you forgive the sins of
any, they are forgiven them; if you retain the sins of any, they
are retained.’”
No
tornado-like wind, no tongues of fire, no foreign languages:
just a breath from the Son of God. Perhaps they did not even
feel that breath. Perhaps they felt nothing at all. Perhaps they
even wondered what Jesus was talking about anyway. Perhaps it
was only later on, after Jesus had finally left them, left them
for good and ascended to the Father, perhaps it was only then
that they began to feel the effects of the Holy Spirit.
We
have two different accounts of the coming of the Holy Spirit,
two widely different accounts. The first is dramatic, the second
is matter-of-fact. The first is exciting, moving; the second is
rather dull and boring. The second we can relate to in our
personal lives; the first we cannot. Perhaps our life of faith
might be a lot easier if we had seen the Holy Spirit descend on
us sometime in our life, perhaps at our confirmation. Perhaps we
would be more certain of our faith had we felt the presence of
the Holy Spirit inside us, almost consuming us. But we hardly
felt anything at all.
But
the truth is, I’ll take John’s version over Luke’s version
any time. The further truth is that I think John has it right,
at least as far as my life is concerned. The Holy Spirit does
not overwhelm, does not sweep me or anyone else I know off our
feet. The Holy Spirit works sort of insidiously inside us. The
Spirit sort of breathes as we breath, if you will. The Spirit is
a calm presence in our lives and a calming presence in the
world.
Yes,
there are times when I would like the Holy Spirit to sweep down
and over and right through each and every one of us infusing us
with God’s wisdom and knowledge and love. But that is not how
the Holy Spirit usually works, as I think is made evident in
what John says Jesus said as Jesus breathed on each of those
disciples. Jesus said, “Receive the Holy Spirit. If you
forgive the sins of any, they are forgiven them; if you retain
the sins of any, they are retained.”
I
dare say that it is easier to speak in tongues than it is to
forgive someone who has sinned against us, who has deliberately
hurt us. The most difficult task we have as a Christian is to
forgive others. The only way we can do that, Jesus knew, was in
and through the power of the Holy Spirit. For left on our own,
to our own desires and devises, we would not forgive easily or
readily. We would not. I am convinced that it is only in and
through the power of the Holy Spirit that you and I can summon
up the faith and the will and the courage to forgive those we
truly do not want to forgive.
Look
at the history of the world. Look at our world today. We would
rather go to war than forgive someone who has offended us. We
would rather hurt another and risk hurting ourselves in the
process than quietly lay aside any need to avenge the hurt we
have received. And we have. But peace, true peace, begins with
forgiveness. If we cannot forgive another, we will never be able
to live in peace with the other, be that other a person, a
nation or a world.
Sometimes
we think we cannot forgive. Perhaps the greater problem is that
we do not want to forgive. And, of course, we feel justified in
this unwillingness. All we have to do is tally up the pain and
hurt the other has inflicted and anyone with any sense would
agree with us. And that is true. How can anyone change if bad
deeds are left unpunished? How do we expect people to become
better if they do not suffer for their sinfulness? Can
forgiveness and love alone change another?
Well,
Jesus obviously thought so. That is why he gave us the Holy
Spirit, to give us the grace and strength and courage to at
least try. Jesus still breathes on us, in us, through us in the
Holy Spirit. We, too, can breath on others the breath of love
and forgiveness. If forgiveness does not begin with us, where
will it begin? When will it begin? Jesus says to us today in no
less a way as he said it to those first disciples: “Receive
the Holy Spirit. If you forgive the sins of any, they are
forgiven them; if you retain the sins of any, they are
retained.”
We
can retain the sins of others. We can be unforgiving. We can
demand punishment. We can even inflict punishment. We have that
right, that ability, even that authority. Or, in the power of
the Holy Spirit we can forgive. What will we do? What will we
do?