SERMON
FOR ALL SAINTS' 2004
This is
All Saints Sunday, that day when we pay particular attention to the
great cloud of witnesses that surround us at all times, though we seldom
think about them. They are the women and men who have come before us,
those who are alive around the Anglican Communion right now, and they
are even the ones that will come after us. In Christ, all are one, all
become present in the Eucharistic feast. I invite you now to take a few
seconds to envision the faces, hear the voices of our parents,
grandparents, teachers and the other shapers of our lives.
It is
also the Sunday that has been designated as the day that the clergy are
to preach about Stewardship. Perhaps at first glance you might wonder
how they come together, but our Diocesan Convention was about weaving us
together, so bear with me, it will happen.
When we
think about Stewardship we often think of the three t’s—Treasure,
Time, and Talent. God has given us these gifts for our livelihood and
for the glory of God through the church and the world. At the
encouragement of the health professional at the CREDO conference I
attended a few weeks ago, I suggest we add a fourth T. Torso—that’s
a surprise, isn’t it? Or,
if you prefer, temple. Our bodies, as the
temple
of
God
. We are stewards of our bodies, as well as our time, talent and
treasure. Our health matters to God; our health matters to each other,
not only to our own selves.
God has
made us embodied people, not just spirits. Think about the heart,
located in the center of our temple. It is the organ we associate with
love. It is the organ that we refer to as open or closed, loving or cold.
It is perhaps the best symbol we have for our relationship with
God—lifting our hearts to God—as we will say in a few minutes in the
sursum corda.
How we
live from our heart center makes a difference as to whether we live out
of a model of scarcity or abundance, out of fear or out of trust in the
God who made us, who brought us here, in this life, at this time in
history, with each other.
Christ
said, I have come that you might have life and have it in all its
abundance. We are to trust that God wants us to live lives that reflect
abundance, generosity, and trust.
In the
Gospel Hymn “His Eye is on the Sparrow” we hear repeated again and
again, “God’s eye is on the sparrow, and I know he watches over me.
I sing because I’m happy, I sing because I’m free, God’s eye is on
the sparrow, and I know he watches over me.”
I sing
because I’m happy. That’s abundant living. It’s beatitude living.
You heard the beatitudes read as the Gospel this morning—the word that
is used is blessed. It can also be translated “happy.”
Gospel living is happy living, although not always easy living.
Gospel
living is different from ordinary life. In our society we are taught to
watch out for ourselves, to live as if things are scarce, to be greedy
and hoard rather than to share. One of our favorite family stories is my
grandmother saying when World War II broke out, she was going to stock
up on toilet paper before the hoarders got it. Ordinary life in our
society can be viscious and scary.
Gospel
life says there is a whole different reality.
Eugene Peterson
translates the Beatitudes this way:
You’re blessed when you’ve lost it all.
God’s kingdom is there for the finding.
You’re blessed when you’re ravenously hungry.
Then you’re ready for the Messianic meal.
You’re
blessed when the tears flow freely.
Joy comes with
the morning.
And as
weird as these blessed states sound, those who have been through the
worst can attest to the incredible sense of God’s presence and love
that is there when there is nothing else. I know I have experienced it.
It’s
not just God in a vacuum, however, alone in my heart. It is God in the
community of faith. God in the arms that hold and hug, the people that
come in and stay with us or our loved ones, the hands that prepare
meals, the prayers that we know are being said.
It is
the Church that best lets us experience the blessing of God.
I have
been here now with you at
Christ
Church
for a whole year, officially. It has been a wonderful year for me,
primarily because
Christ
Church
is a wonderful community.
You are
an open, loving community. I have been time and time again awed by the
way you work together and come together at hard times and happy ones. I
have never experienced any community quite like this one, in all my
thirty years of ordination. I mean that. I think of the Relay for Life
and the abundance of participation both with people and with money. I
think of the funeral for Grant Rutherford, the wedding for Lesta Thomas
and Clint Reginitter which had to be moved up two weeks. I think of our
finding ways to talk about same sex blessings and the ordination of Gene
Robinson as bishop even when we disagree over whether these things
should be happening.
In a
few minutes we will receive an award for being a Jubilee parish, we will
receive recognitions for our support of the Heifer international
outreach program, and we will commission three of us to go to
Swaziland
on behalf of all of you.
Christ
Church
makes a difference.
I know
that the Holy Spirit is alive and well here, in each of you, in all of
you together. And I know that God is calling us to do and be ever
greater in the years to come. All of this requires our willingness to
live and give out of our abundance and trust, rather than out of
scarcity and fear.
It has
been said that we do not inherit the earth from our parents but have it
on loan from our children. You could say that about the church, too. We
may have inherited the church from those who have gone before, but it is
definitely held in trust for those who come after us, the babies that we
have baptized this year, and those people out there as yet unknown to
us, the living and the not yet born.
This is
really what stewardship means: to live our lives together and to give of
the gifts that have been so generously given to us. We are each only
one; together we are the Body of Christ, a living
temple
of
God
.
I was
telling my son the other day about a touching story related to
Christ
Church
. He is 24 and not a church attender and yet he is one of the saints who
live their faith in their daily life. He said, “You know, Mom, most of
my friends don’t go to church. I try to tell them that Christian and
fundamentalist are not the same thing. I try to tell them about the
community that people find in a church, how people care for each other.
It’s hard for them to
understand if they haven’t
experienced it. But they listen and try.”
And if
any of them should try to come to
Christ
Church
to experience it, I pray that we will be here, and be strong. And that
those who will never come through our doors will know that because of
our outreach and because of the way we live our individual lives, that
Christ
Church
is truly part of the Body of Christ.
On
Monday we will try something never tried here before:
a service of communion to celebrate the life of Eleanor
Roosevelt, first lady of the world. She died 42 years ago this day. She
was a life long Episcopalian who lived her faith through hard times and
moments of opportunity. She has long been an example for me, and more
than an example for me, one of the saints in light who has gifted me
with her strength and courage. As
we celebrate All Saints Day, we all have saints who come to mind who
have been important for us. Let us honor them with our lives, that those
who come after us will be able to see that the light has been passed
from them to us.
And let
us always encourage each other as we do our beatitude living. Amen.